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Preface
Chapter I: Christ Alone Is Able To Teach Divine Things, And To Redeem Us: He, The Same, Took Flesh Of The Virgin Mary, Not Merely In Appearance, But Actually, By The Operation Of The Holy Spirit, In Order To Renovate Us. Strictures On The Conceits Of Valentinus And Ebion.
Chapter II: When Christ Visited Us In His Grace, He Did Not Come To What Did Not Belong To Him: Also, By Shedding His True Blood For Us, And Exhibiting To Us His True Flesh In The Eucharist, He Conferred Upon Our Flesh The Capacity Of Salvation.
Chapter III: He Power And Glory Of God Shine Forth In The Weakness Of Human Flesh, As He Will Render Our Body A Participator Of The Resurrection And Of Immortality, Although He Has Formed It From The Dust Of The Earth; He Will Also Bestow Upon It The Enjoyment Of Immortality, Just As He Grants It This Short Life In Common With The Soul.
Chapter IV: Those Persons Are Deceived Who Feign Another God The Father Besides The Creator Of The World; For He Must Have Been Feeble And Useless, Or Else Malignant And Full Of Envy, If He Be Either Unable Or Unwilling To Extend External Life To Our Bodies.
Chapter V: The Prolonged Life Of The Ancients, The Translation Of Elijah And Of Enoch In Their Own Bodies, As Well As The Preservation Of Jonah, Of Shadrach, Meshach, And Abednego, In The Midst Of Extreme Peril, Are Clear Demonstrations That God Can Raise Up Our Bodies To Life Eternal.
Chapter VI: God Will Bestow Salvation Upon The Whole Nature Of Man, Consisting Of Body And Soul In Close Union, Since The Word Took It Upon Him, And Adorned With The Gifts Of The Holy Spirit, Of Whom Our Bodies Are, And Are Termed, The Temples.
Chapter VII: Inasmuch As Christ Did Rise In Our Flesh, It Follows That We Shall Be Also Raised In The Same; Since The Resurrection Promised To Us Should Not Be Referred To Spirits Naturally Immortal, But To Bodies In Themselves Mortal.
Chapter VIII: The Gifts Of The Holy Spirit Which We Receive Prepare Us For Incorruption, Render Us Spiritual, And Separate Us From Carnal Men. These Two Classes Are Signified By The Clean And Unclean Animals In The Legal Dispensation.
Chapter IX: Showing How That Passage Of The Apostle Which The Heretics Pervert, Should Be Understood;Viz., "Flesh And Blood Shall Not Possess The Kingdom Of God."
Chapter X: By A Comparison Drawn From The Wild Olive-Tree, Whose Quality But Not Whose Nature Is Changed By Grafting, He Proves More Important Things; He Points Out Also That Man Without The Spirit Is Not Capable Of Bringing Forth Fruit, Or Of Inheriting The Kingdom Of God.
Chapter XI: Treats Upon The Actions Of Carnal And Of Spiritual Persons; Also, That The Spiritual Cleansing Is Not To Be Referred To The Substance Of Our Bodies, But To The Manner Of Our Former Life.
Chapter XII: Of The Difference Between Life And Death; Of The Breath Of Life And The Vivifying Spirit: Also How It Is That The Substance Of Flesh Revives Which Once Was Dead.
Chapter XIII: In The Dead Who Were Raised By Christ We Possess The Highest Proof Of The Resurrection; And Our Hearts Are Shown To Be Capable Of Life Eternal, Because They Can Now Receive The Spirit Of God.
Chapter XIV: Unless The Flesh Were To Be Saved, The Word Would Not Have Taken Upon Him Flesh Of The Same Substance As Ours: From This It Would Follow That Neither Should We Have Been Reconciled By Him.
Chapter XV: Proofs Of The Resurrection From Isaiah And Ezekiel; The Same God Who Created Us Will Also Raise Us Up.
Chapter XVI: Since Our Bodies Return To The Earth, It Follows That They Have Their Substance From It; Also, By The Advent Of The Word, The Image Of God In Us Appeared In A Clearer Light.
Chapter XVII: There Is But One Lord And One God, The Father And Creator Of All Things, Who Has Loved Us In Christ, Given Us Commandments, And Remitted Our Sins; Whose Son And Word Christ Proved Himself To Be, When He Forgave Our Sins.
Chapter XVIII: God The Father And His Word Have Formed All Created Things (Which They Use) By Their Own Power And Wisdom, Not Out Of Defect Or Ignorance. The Son Of God, Who Received All Power From The Father, Would Otherwise Never Have Taken Flesh Upon Him.
Chapter XIX: A Comparison Is Instituted Between The Disobedient And Sinning Eve And The Virgin Mary, Her Patroness. Various And Discordant Heresies Are Mentioned.
Chapter XX: Those Pastors Are To Be Heard To Whom The Apostles Committed The Churches, Possessing One And The Same Doctrine Of Salvation; The Heretics, On The Other Hand, Are To Be Avoided. We Must Think Soberly With Regard To The Mysteries Of The Faith.
Chapter XXI: Christ Is The Head Of All Things Already Mentioned. It Was Fitting That He Should Be Sent By The Father, The Creator Of All Things, To Assume Human Nature, And Should Be Tempted By Satan, That He Might Fulfil The Promises, And Carry Off A Glorious And Perfect Victory.
Chapter XXII: The True Lord And The One God Is Declared By The Law, And Manifested By Christ His Son In The Gospel; Whom Alone We Should Adore, And From Him We Must Look For All Good Things, Not From Satan.
Chapter XXIII: The Devil Is Well Practised In Falsehood, By Which Adam Having Been Led Astray, Sinned On The Sixth Day Of The Creation, In Which Day Also He Has Been Renewed By Christ.
Chapter XXIV: Of The Constant Falsehood Of The Devil, And Of The Powers And Governments Of The World, Which We Ought To Obey, Inasmuch As They Are Appointed Of God, Not Of The Devil.
Chapter XXV: The Fraud, Pride, And Tyrannical Kingdom Of Antichrist, As Described By Daniel And Paul.
Chapter XXVI: John And Daniel Have Predicted The Dissolution And Desolation Of The Roman Empire, Which Shall Precede The End Of The World And The Eternal Kingdom Of Christ. The Gnostics Are Refuted, Those Tools Of Satan, Who Invent Another Father Different From The Creator.
Chapter XXVII: The Future Judgment By Christ. Communion With And Separation From The Divine Being. The Eternal Punishment Of Unbelievers.
Chapter XXVIII: The Distinction To Be Made Between The Righteous And The Wicked. The Future Apostasy In The Time Of Anti-Christ, And The End Of The World.
Chapter XXIX: All Things Have Been Created For The Service Of Man. The Deceits, Wickedness, And Apostate Power Of Antichrist. This Was Prefigured At The Deluge, As Afterwards By The Persecution Of Shadrach, Meshach, And Abednego.
Chapter XXX: Although Certain As To The Number Of The Name Of Antichrist, Yet We Should Come To No Rash Conclusions As To The Name Itself, Because This Number Is Capable Of Being Fitted To Many Names. Reasons For This Point Being Reserved By The Holy Spirit. Antichrist's Reign And Death.
Chapter XXXI: The Preservation Of Our Bodies Is Confirmed By The Resurrection And Ascension Of Christ: The Souls Of The Saints During The Intermediate Period Are In A State Of Expectation Of That Time When They Shall Receive Their Perfect And Consummated Glory.
Chapter XXXII: In That Flesh In Which The Saints Have Suffered So Many Afflictions, They Shall Receive The Fruits Of Their Labours; Especially Since All Creation Waits For This, And God Promises It To Abraham And His Seed.
Chapter XXXIII: Further Proofs Of The Same Proposition, Drawn From The Promises Made By Christ, When He Declared That He Would Drink Of The Fruit Of The Vine With His Disciples In His Father's Kingdom, While At The Same Time He Promised To Reward Them An Hundred-Fold, And To Make Them Partake Of Banquets. The Blessing Pronounced By Jacob Had Pointed Out This Already, As Papias And The Elders Have Interpreted It.
Chapter XXXIV: He Fortifies His Opinions With Regard To The Temporal And Earthly Kingdom Of The Saints After Their Resurrection, By The Various Testimonies Of Isaiah, Ezekiel, Jeremiah, And Daniel; Also By The Parable Of The Servants Watching, To Whom The Lord Promised That He Would Minister.
Chapter XXXV: He Contends That These Testimonies Already Alleged Cannot Be Understood Allegorically Of Celestial Blessings, But That They Shall Have Their Fulfilment After The Coming Of Antichrist, And The Resurrection, In The Terrestrial Jerusalem. To The Former Prophecies He Subjoins Others Drawn From Isaiah, Jeremiah, And The Apocalypse Of John.
Chapter XXXVI: Men Shall Be Actually Raised: The World Shall Not Be Annihilated; But There Shall Be Various Mansions For The Saints, According To The Rank Allotted To Each Individual. All Things Shall Be Subject To God The Father, And So Shall He Be All In All.
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Chapter XXX: Although Certain As To The Number Of The Name Of Antichrist, Yet We Should Come To No Rash Conclusions As To The Name Itself, Because This Number Is Capable Of Being Fitted To Many Names. Reasons For This Point Being Reserved By The Holy Spirit. Antichrist's Reign And Death.
1. Such, then, being the state of the case, and this number being found in all the most approved and ancient copies3 [of the Apocalypse], and those men who saw John face to face bearing their testimony [to it]; while reason also leads us to conclude that the number of the name of the beast, [if reckoned] according to the Greek mode of calculation by the [value of] the letters contained in it, will amount to six hundred and sixty and six; that is, the number of tens shall be equal to that of the hundreds, and the number of hundreds equal to that of the units (for that number which [expresses] the digit six being adhered to throughout, indicates the recapitulations of that apostasy, taken in its full extent, which occurred at the beginning, during the intermediate periods, and which shall take place at the end), — I do not know how it is that some have erred following the ordinary mode of speech, and have vitiated the middle number in the name, deducting the amount of fifty from it, so that instead of six decads they will have it that there is but one. [I am inclined to think that this occurred through the fault of the copyists, as is wont to happen, since numbers also are expressed by letters; so that the Greek letter which expresses the number sixty was easily expanded into the letter Iota of the Greeks.]4 Others then received this reading without examination; some in their simplicity, and upon their own responsibility, making use of this number expressing one decad; while some, in their inexperience, have ventured to seek out a name which should contain the erroneous and spurious number. Now, as regards those who have done this in simplicity, and without evil intent, we are at liberty to assume that pardon will be granted them by God. But as for those who, for the sake of vainglory, lay it down for certain that names containing the spurious number are to be accepted, and affirm that this name, hit upon by themselves, is that of him who is to come; such persons shall not come forth without loss, because they have led into error both themselves and those who confided in them. Now, in the first place, it is loss to wander from the truth, and to imagine that as being the case which is not; then again, as there shall be no light punishment [inflicted] upon him who either adds or subtracts anything from the Scripture,1 under that such a person must necessarily fall. Moreover, another danger, by no means trifling, shall overtake those who falsely presume that they know the name of Antichrist. For if these men assume one [number], when this [Antichrist] shall come having another, they will be easily led away by him, as supposing him not to be the expected one, who must be guarded against.
2. These men, therefore, ought to learn [what really is the state of the case], and go back to the true number of the name, that they be not reckoned among false prophets. But, knowing the sure number declared by Scripture, that is, six hundred sixty and six, let them await, in the first place, the division of the kingdom into ten; then, in the next place, when these kings are reigning, and beginning to set their affairs in order, and advance their kingdom, [let them learn] to acknowledge that he who shall come claiming the kingdom for himself, and shall terrify those men of whom we have been speaking, having a name containing the aforesaid number, is truly the abomination of desolation. This, too, the apostle affirms: "When they shall say, Peace and safety, then sudden destruction shall come upon them."2 And Jeremiah does not merely point out his sudden coming, but he even indicates the tribe from which he shall come, where he says, "We shall hear the voice of his swift horses from Dan; the whole earth shall be moved by the voice of the neighing of his galloping horses: he shall also come and devour the earth, and the fulness thereof, the city also, and they that dwell therein."3 This, too, is the reason that this tribe is not reckoned in the Apocalypse along with those which are saved.4
3. It is therefore more certain, and less hazardous, to await the fulfilment of the prophecy, than to be making surmises, and casting about for any names that may present themselves, inasmuch as many names can be found possessing the number mentioned; and the same question will, after all, remain unsolved. For if there are many names found possessing this number, it will be asked which among them shall the coming man bear. It is not through a want of names containing the number of that name that I say this, but on account of the fear of God, and zeal for the truth: for the name Evanthas (EUANTHAS) contains the required number, but I make no allegation regarding it. Then also Lateinos (LATEINOS) has the number six hundred and sixty-six; and it is a very probable [solution], this being the name of the last kingdom [of the four seen by Daniel]. For the Latins are they who at present bear rule:5 I will not, however, make any boast over this [coincidence]. Teitan too, (TEITAN, the first syllable being written with the two Greek vowels e and i), among all the names which are found among us, is rather worthy of credit. For it has in itself the predicted number, and is composed of six letters, each syllable containing three letters; and [the word itself] is ancient, and removed from ordinary use; for among our kings we find none bearing this name Titan, nor have any of the idols which are worshipped in public among the Greeks and barbarians this appellation. Among many persons, too, this name is accounted divine, so that even the sun is termed "Titan" by those who do now possess [the rule]. This word, too, contains a certain outward appearance of vengeance, and of one inflicting merited punishment because he (Antichrist) pretends that he vindicates the oppressed.6 And besides this, it is an ancient name, one worthy of credit, of royal dignity, and still further, a name belonging to a tyrant. Inasmuch, then, as this name "Titan" has so much to recommend it, there is a strong degree of probability, that from among the many [names suggested], we infer, that perchance he who is to come shall be called "Titan." We will not, however, incur the risk of pronouncing positively as to the name of Antichrist; for if it were necessary that his name should be distinctly revealed in this present time, it would have been announced by him who beheld the apocalyptic vision. For that was seen no very long time since, but almost in our day, towards the end of Domitian's reign.
4. But he indicates the number of the name now, that when this man comes we may avoid him, being aware who he is: the name, however, is suppressed, because it is not worthy of being proclaimed by the Holy Spirit. For if it had been declared by Him, he (Antichrist) might perhaps continue for a long period. But now as "he was, and is not, and shall ascend out of the abyss, and goes into perdition,"1 as one who has no existence; so neither has his name been declared, for the name of that which does not exist is not proclaimed. But when this Antichrist shall have devastated all things in this world, he will reign for three years and six months, and sit in the temple at Jerusalem; and then the Lord will come from heaven in the clouds, in the glory of the Father, sending this man and those who follow him into the lake of fire; but bringing in for the righteous the times of the kingdom, that is, the rest, the hallowed seventh day; and restoring to Abraham the promised inheritance, in which kingdom the Lord declared, that "many coming from the east and from the west should sit down with Abraham, Isaac, and Jacob."2
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