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Against Heresies (Adversus Haereses)

Book I

By Irenaeus of Lyons

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Preface

Chapter I: Absurd Ideas Of The Disciples Of Valentinus As To The Origin, Name, Order, And Conjugal Productions Of Their Fancied Aeons, With The Passages Of Scripture Which They Adapt To Their Opinions.

Chapter II: The Propator Was Known To Mono-Genes Alone. Ambition, Disturbance, And Danger Into Which Sophia Fell; Her Shapeless Offspring: She Is Restored By Horos. The Production Of Christ And Of The Holy Spirit, In Order To The Completion Of The Aeons. Manner Of The Production Of Jesus.

Chapter III: Texts Of Holy Scripture Used By These Heretics To Support Their Opinions.

Chapter IV: Account Given By The Heretics Of The Formation Of Achamoth; Origin Of The Visible World From Her Disturbances.

Chapter V: Formation Of The Demiurge; Description Of Him. He Is The Creator Of Everything Outside Of The Pleroma.

Chapter VI: The Threefold Kind Of Man Feigned By These Heretics: Good Works Needless For Them, Though Necessary To Others: Their Abandoned Morals.

Chapter VII: The Mother Achamoth, When All Her Seed Are Perfected, Shall Pass Into The Pleroma, Accompanied By Those Men Who Are Spiritual; The Demiurge, With Animal Men, Shall Pass Into The Intermediate Habitation; But All Material Men Shall Go Into Corruption. Their Blasphemous Opinions Against The True Incarnation Of Christ By The Virgin Mary. Their Views As To The Prophecies. Stupid Ignorance Of The Demiurge.

Chapter VIII: How The Valentinians Pervert The Scriptures To Support Their Own Pious Opinions.

Chapter IX: Refutation Of The Impious Interpretations Of These Heretics.

Chapter X: Unity Of The Faith Of The Church Throughout The Whole World.

Chapter XI: The Opinions Of Valentinus, With Those Of His Disciples And Others.

Chapter XII: The Doctrines Of The Followers Of Ptolemy And Colorbasus.

Chapter XIII: The Deceitful Arts And Nefarious Practices Of Marcus.

Chapter XIV: The Various Hypotheses Of Marcus And Others. Theories Respecting Letters And Syllables.

Chapter XV: Sige Relates T. Marcus The Generation Of The Twenty-Four Elements And Of Jesus. Exposure Of These Absurdities.

Chapter XVI: Absurd Interpretations Of The Marcosians.

Chapter XVII: The Theory Of The Marcosians, That Created Things Were Made After The Image Of Things Invisible.

Chapter XVIII: Passages From Moses, Which The Heretics Pervert To The Support Of Their Hypothesis.

Chapter XIX: Passages Of Scripture By Which They Attempt To Prove That The Supreme Father Was Unknown Before The Coming Of Christ.

Chapter XX: The Apocryphal And Spurious Scriptures Of The Marcosians, With Passages Of The Gospels Which They Pervert.

Chapter XXI: The Views Of Redemption Entertained By These Heretics.

Chapter XXII: Deviations Of Heretics From The Truth.

Chapter XXIII: Doctrines And Practices Of Simon Magus And Menander.

Chapter XXIV: Doctrines Of Saturninus And Basilides.

Chapter XXV: Doctrines Of Carpocrates.

Chapter XXVI: Doctrines Of Cerinthus, The Ebionites, And Nicolaitanes.

Chapter XXVII: Doctrines Of Cerdo And Marcion.

Chapter XXVIII: Doctrines Of Tatian, The Encratites, And Others.

Chapter XXIX: Doctrines Of Various Other Gnostic Sects, And Especially Of The Barbeliotes Or Borborians.

Chapter XXX: Doctrines Of The Ophites And Sethians.

Chapter XXXI: Doctrines Of The Cainites.

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About St. Irenaeus of Lyons, ca. 140 AD — ca. 202 AD

William A. Jurgens' The Faith of the Early Fathers has this to say about St. Irenaeus:

St. Irenaeus was the second bishop of Lyons, succeeding the martyred bishop St. Pothinus in the year 177 or 178 A.D., when he himself was perhaps about 37 years old. He was a native of Asia Minor, probably of Smyrna, where in his youth he had been a pupil of St. Polycarp. His passage to Gaul, where we meet him as an esteemed presbyter of the Church of Lyons immediately before the death of his episcopal predecessor, is one of history's mysteries. To exchange figs for frogs is incredible.

True to his name of Peacemaker, as Eusebius remarks, it was Irenaeus who sought to make peace between Victor of Rome and Polycrates of Ephesus, when Victor was threatening excommunication against the latter. After this incident of about the year 190 A.D., Irenaeus disappears from history and is presumed to have died about the year 202 A.D. Not until Gregory of Tours wrote his History of the Franks do we find Irenaeus mentioned as a martyr; and such late testimony is necessarily suspect, especially in view of the fact that Eusebius, who has good knowledge of Irenaeus, says nothing of his supposed martyrdom.


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Note from EWTN

(NOTE: The electronic text obtained from The Electronic Bible Society was not completely corrected. EWTN has corrected as much as possible without benefit of the original text.)

Transliteration of Greek words: All phonetical except: w = omega; h serves three puposes: 1. = Eta; 2. = rough breathing, when appearing intially before a vowel; 3. = in the aspirated letters theta = th, phi = ph, chi = ch. Accents are given immediately after their corresponding vowels: acute = ' , grave = `, circumflex = ^. The character ' doubles as an apostrophe, when necessary.


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Another note from EWTN

Taken from "The Early Church Fathers and Other Works" originally published by Wm. B. Eerdmans Pub. Co. in English in Edinburgh, Scotland beginning in 1867. (ANF 1, Roberts and Donaldson.) The digital version is by The Electronic Bible Society, P.O. Box 701356, Dallas, TX 75370, 214-407-WORD.

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Date Last Published

This document was last generated from the source XML document on August 21, 2006.